Anti-Dominion Rebellion
The existence of the so-called Dominion of India, this bastion of colonial power and illegitimate foreign imperialism which sprawls across a third of the Indian sub-continent, is an intolerable insult to Indians of all political philosophies and beliefs. From North to South, from East to West, the continued existence of a foreign colony on the soil of a free land, oppressing the people of India with an alien domination, enslaving the Indian people to the domination of imperialist capitalism, is an affront to every real Indian. If ever the Indian peasant is to live in freedom and prosperity, if ever the Indian worker is to be liberated from the shackles of oppression, if ever the tyrannical rule of colonial agents which represses the legitimate expression of the Indian people is to be put to an end, then it must be over the corpse of the Dominion of India, which daily denies the independence and liberty of its suffering tens of millions.
Righteous anger on the part of the Indian people led to the expulsion of English colonial authority from most of India, leaving behind this relic of a past age which sprawls across the north. It is the determination of the only Indian state which stands resolutely for the real liberation of India from foreign imperialism, the Bharatiya Commune, that this state of affairs must come to an end. In revolutionary, anti-colonialist fury and agitation, the Indian people must throw off the shackles of foreign oppression.
As a result, the Bharatiya Commune has officially recognized the Provisional Democratic Government of Western India, and has ended official recognition of the Dominion of India as a legitimate government. It is the duty of all Indians to rise up against the Dominion of India and end the centuries-long shame of colonial rule in India.
The Bharatiya Commune's government has approved a policy of supporting rebellion in the so-called Dominion of India. Political action officers of the Bharatiya Commune are being infiltrated into the so-called Dominion, overland, by sea, and being brought in by air, tasked with raising the revolutionary conscience and class conscience of the Indian people against colonialism, with a broad front (albeit dominated by the syndicalists) opposed to European colonialism. Skilled in political action, these men (and some women) use a variety of tactics, including putting on charades, public discussions, arguments, debates, the diffusion of posters, pamphlets, and newspapers (a large numbers of presses have been set up to print revolutionary newspapers to be smuggled across the border), distribution of revolutionary literature, introduction of revolutionary songs, education, and other principles to bring a revolutionary spirit to our suffering comrades. This will happen in both the countryside and in the cities. In the countryside however, it is viewed as much easier to bring the revolution, promising an end to the rule of landlords and princes and the redistribution of land to the peasants, just as has occurred in the Bharatiya commune. However, in the cities trade unions will be established and co-opted, to build up a broad-based popular sentiment. Through these efforts, a parallel government will be built up in the country, undermining the official so-called Dominion of India government and establishing a genuine, popular, revolutionary Indian government to stand against foreign imperialism.
For those villages, and in the cities those worker sections, where appropriate revolutionary conscience has been raised, Bharatiya Commune Workers' and Peasants' Self-Defense Militia officers, drawn from the village-defense militia units which are found throughout the Commune. With provisions of arms, and ammunition, they will train and equip Worker and Peasant self-defense units in the so-called Dominion of India, to defend working people against bandits and princes. In the long term, these will constitute the basis of an army to bring the revolution fully to Western India. These liberated zones will also constitute bases for guerrilla bands to conduct action against the government, supplied, aided, sheltered, helped, by the liberated villages. Intelligence networks are to be set up throughout West India, helping internal guerrilla organizations and reporting back to the Commune. The Commune will also be providing sanctuary in frontier regions to guerrilla bands operating across the frontier.
In the Commune itself, the seat of the Provisional Democratic Government of Western India has been established in Calcutta, composed of various exiled leftist Burmese intellectuals, politicians, and activists. The Commune is financially supporting the Burmese Democratic Republic and providing it headquarters in the Commune. A variety of revolutionary schools will be established to bring up the general educational conscience of émigrés, aiming to establish a leadership class for local government in West India once liberated.
Destroying the ability of the so-called Dominion of India's capability to resist is vital, and for this, a program of targeted assassination and liberation terrorism is to be implemented. This will aim to target government leaders, sow fear among them, and to cause the people to rise up against colonial domination.
Against the masses of the so-called Dominion of India's military forces, political action is to be taken to undermine it, with propaganda, proselytizing, subversion, and sabotage, to undermine it, encourage desertion, encourage defection, and to break will and morale. It is time for all Indian people to rise up against foreign colonial domination, and the soldiers of this travesty of foreign oppression on our soil must turn their weapons on the imperialist puppets who control them, instead of on their brothers.
Formally, these movements are to be capped by a public, official, movement, known as the "Quit India" movement, focusing on mass protests, demonstrations, and strikes, against the Dominion of India and the continuation of European colonialism in India. This will provide cover for the violent work and more permanent and structurally complicated effort of the main work being undertaken. However, its propaganda value, showing peaceful and pacifist resistance to the so-called Dominion of India, is not to be underestimated, and indeed the Commune is aiming to launch an international propaganda effort to expose the crimes of the long and bloody history of the British in India, such as their famines, bloody massacres, aggression, robbing of India and economic devastation. International opinion is to be courted to put an end to British domination.
Righteous anger on the part of the Indian people led to the expulsion of English colonial authority from most of India, leaving behind this relic of a past age which sprawls across the north. It is the determination of the only Indian state which stands resolutely for the real liberation of India from foreign imperialism, the Bharatiya Commune, that this state of affairs must come to an end. In revolutionary, anti-colonialist fury and agitation, the Indian people must throw off the shackles of foreign oppression.
As a result, the Bharatiya Commune has officially recognized the Provisional Democratic Government of Western India, and has ended official recognition of the Dominion of India as a legitimate government. It is the duty of all Indians to rise up against the Dominion of India and end the centuries-long shame of colonial rule in India.
The Bharatiya Commune's government has approved a policy of supporting rebellion in the so-called Dominion of India. Political action officers of the Bharatiya Commune are being infiltrated into the so-called Dominion, overland, by sea, and being brought in by air, tasked with raising the revolutionary conscience and class conscience of the Indian people against colonialism, with a broad front (albeit dominated by the syndicalists) opposed to European colonialism. Skilled in political action, these men (and some women) use a variety of tactics, including putting on charades, public discussions, arguments, debates, the diffusion of posters, pamphlets, and newspapers (a large numbers of presses have been set up to print revolutionary newspapers to be smuggled across the border), distribution of revolutionary literature, introduction of revolutionary songs, education, and other principles to bring a revolutionary spirit to our suffering comrades. This will happen in both the countryside and in the cities. In the countryside however, it is viewed as much easier to bring the revolution, promising an end to the rule of landlords and princes and the redistribution of land to the peasants, just as has occurred in the Bharatiya commune. However, in the cities trade unions will be established and co-opted, to build up a broad-based popular sentiment. Through these efforts, a parallel government will be built up in the country, undermining the official so-called Dominion of India government and establishing a genuine, popular, revolutionary Indian government to stand against foreign imperialism.
For those villages, and in the cities those worker sections, where appropriate revolutionary conscience has been raised, Bharatiya Commune Workers' and Peasants' Self-Defense Militia officers, drawn from the village-defense militia units which are found throughout the Commune. With provisions of arms, and ammunition, they will train and equip Worker and Peasant self-defense units in the so-called Dominion of India, to defend working people against bandits and princes. In the long term, these will constitute the basis of an army to bring the revolution fully to Western India. These liberated zones will also constitute bases for guerrilla bands to conduct action against the government, supplied, aided, sheltered, helped, by the liberated villages. Intelligence networks are to be set up throughout West India, helping internal guerrilla organizations and reporting back to the Commune. The Commune will also be providing sanctuary in frontier regions to guerrilla bands operating across the frontier.
In the Commune itself, the seat of the Provisional Democratic Government of Western India has been established in Calcutta, composed of various exiled leftist Burmese intellectuals, politicians, and activists. The Commune is financially supporting the Burmese Democratic Republic and providing it headquarters in the Commune. A variety of revolutionary schools will be established to bring up the general educational conscience of émigrés, aiming to establish a leadership class for local government in West India once liberated.
Destroying the ability of the so-called Dominion of India's capability to resist is vital, and for this, a program of targeted assassination and liberation terrorism is to be implemented. This will aim to target government leaders, sow fear among them, and to cause the people to rise up against colonial domination.
Against the masses of the so-called Dominion of India's military forces, political action is to be taken to undermine it, with propaganda, proselytizing, subversion, and sabotage, to undermine it, encourage desertion, encourage defection, and to break will and morale. It is time for all Indian people to rise up against foreign colonial domination, and the soldiers of this travesty of foreign oppression on our soil must turn their weapons on the imperialist puppets who control them, instead of on their brothers.
Formally, these movements are to be capped by a public, official, movement, known as the "Quit India" movement, focusing on mass protests, demonstrations, and strikes, against the Dominion of India and the continuation of European colonialism in India. This will provide cover for the violent work and more permanent and structurally complicated effort of the main work being undertaken. However, its propaganda value, showing peaceful and pacifist resistance to the so-called Dominion of India, is not to be underestimated, and indeed the Commune is aiming to launch an international propaganda effort to expose the crimes of the long and bloody history of the British in India, such as their famines, bloody massacres, aggression, robbing of India and economic devastation. International opinion is to be courted to put an end to British domination.
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